Reverend Robert Fraizes occult tower episode one
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Showing posts with label occult. Show all posts
Showing posts with label occult. Show all posts
Thursday, February 2, 2017
Saturday, October 1, 2016
Real Satanism
From the desk of Reverend.Dr.Robert Fraize
Real Satanism
Many people like to talk about real Satanism,but what is real Satanism?To better understand Satanism,let us look at the definition itself.
The definition of Satanism is as follows (
1.
the worship of Satan or the powers of evil.
2.
a travesty of Christian rites in which Satan is worshiped.
3.
diabolical or satanic disposition, behavior, or activity.
Origin of Satanism
I do not personally believe this to be a proper definition of Satanism because the word Satan simply means adversary.
Many groups exist claiming to be the one and true real version of Satanim,but any intelligent free thinking Satanist knows that any group, who claims to be the one true organization to represent Satanism must be full of shit.
Many groups exist claiming to be the one and true real version of Satanim,but any intelligent free thinking Satanist knows that any group, who claims to be the one true organization to represent Satanism must be full of shit.
Even the so called Church of Satan misrepresent them selves as "real Satanism."
So what is real Satanism?
So what is real Satanism?
To better understand real Satanism allow me to explain what Satanism is not.
Satanism is not a philosophy,ideology or theology based on any sort of external dogma.
Satanism is not about following an external leader or master.
Why would a Satanist follow some man made system,and choose be a slave to that system?
A sheep is a sheep it matters not if it is black or white.
Satanism is not a philosophy,ideology or theology based on any sort of external dogma.
Satanism is not about following an external leader or master.
Why would a Satanist follow some man made system,and choose be a slave to that system?
A sheep is a sheep it matters not if it is black or white.
Real Satanism is a path paved by the individual.
Satanism must be adversarial,because with out the adversity you lost the very essence of Satanism.
It matters not if you choose to recognize a deity or not.
what does matter is that you are strong and true to your self and your own desires and needs.
Real Satanism is not as club, that you can buy your way into or be initiated into.
Real Satanism is an individualistic life style.
Tuesday, September 13, 2016
From the desk of Reverend.Dr.Robert Fraize The use of music and sound as tools of lesser magic
From the desk of Reverend.Dr.Robert Fraize
The
use of music and sound as tools of lesser magic
Have
you ever wondered why Native Americans use drums during ceremonies or
rituals? Why monks chant or why people sing and or listen to music in
church?
In
this article I will be providing you with information about music
being used as a tool of Lesser Magic. You will learn how music
effects a persons emotions and how it can affect the physical world
through the use of sound and frequencies.
Chanting
mantras is the easiest way to get started on the road towards opening
new horizons for the mind. To start with it is a very powerful way to
purify the negative energy imprints we all bring into the world with
us. Negative imprints exist in every one’s consciousness, the
mind-stream that we carry from one lifetime to the next.
I
recommend you start with the most famous mantra in the world, the
Mantra of the Compassionate Buddha (“Oṃ maṇi padme hūṃ.”)
It is wonderfully uplifting as it is the mantra of the Buddha of
Compassion whom the Chinese know as the Goddess Kuan Yin. Reciting
one mala of this mantra 108 times a day will awaken hidden yogic
abilities within you. This mantra will calm your fears, soothe your
concerns, heal your broken heart and answer all your prayers. Chant
this mantra aloud, as you eat, as you bathe, as you make up your face
or when you are waiting for someone or for something. You can chant
it anytime anywhere. Chant it aloud or silently, inside your head,
inside your mind. Asleep. Awake. Let this mantra permeate your being.
Do not worry about the pronunciation. What is important is your
motivation. While reciting the mantra try to concentrate on its sound
and allow it to penetrate deep within, into your inner consciousness
and eventually, into your subconscious mind. Always chant it with the
thought of benefiting others. It will not take you long to sense
wonderful benefits permeating through your consciousness. In no time
at all, you will feel yourself become kinder, more tolerant, and less
prone to getting upset. Many high lamas say that just reciting Om
Mani Padme Hum can bring us all to Enlightenment, simple and easy
though it is. This mantra is one of the ten most powerful mantras of
all time.”
It
is obvious by reading this short article on ma nt ras that the
ancient people of Asia Knew about the Energy inside of us and how we
operate to different tones and frequency’s. I have described this
energy many times. All Living beings where created by energy Our
“soul” is Our Energy it is what Powers us. Without this Energy we
would not exist. The chant that is being talked about in the above
article was designed to be used to cast out negative energy from the
body by using our own vocals cords and breath as a way to rid our
self’s of this energy and to take In fresh clean energy.
“The
revelation, found in the Book of Numbers, includes the mathematical
electromagnetic frequency code for "miracles" that
genetic
biochemists say has been shown to help repair damaged DNA. According
to the documentation and analysis provided in Healing Codes for the
Biological Apocalypse (Tetrahedron Press, 1999; $26.95)--a new book
certain to spark debate among physicists, geneticists, religious
scholars, and musicians alike--principal investigator Dr. Joseph
Puleo was intuitively guided to find the pattern of six repeating
codes, electromagnetic frequencies, in the Book of Numbers, Chapter
7, verses 12 through 83. When deciphered using the ancient
Pythagorean method of reducing the verse numbers to their single
digit integers, the codes revealed the six missing tones of the
ancient Solfeggio musical scale. These original sound frequencies
were apparently used in the great Hymn to St. John the Baptist that,
along with many Gregorian chants, were lost centuries ago according
to church officials. The chants and their special tones were believed
to impart special spiritual blessings when sung in harmony during
religious masses. Dr. Puleo, a naturopathic physician and minister of
the gospel, and lead author, Dr. Leonard Horowitz--a Harvard graduate
and public health authority--spent three years researching the six
tones that physicists and musicians alike recognize as "an
extremely unique interrelated series of mathematical and
electromagnetic sound frequencies that include harmonic sequences
similar to those found in the 'wedding march.'" Additionally,
the entire series appears to relate to the "144,000"
predicted in the Book of Revelation to be gathered by God to sing a
special song heralding the Messianic age. The first note, "UT–quent
laxis," is defined in Webster’s Dictionary as "the Gamut
of dramatic emotion from grief to joy," and "the whole
series of recognized musical notes." It has a frequency of 396
cycles per second, and is also associated with a "magnetic field
strength equal to one-hundred thousand power Gauss." The second
tone, "RE"—short for "resonare fibris" or
resonance—also correlates mathematically to 144,000. The third
note, frequency528, relates to the note "MI" on the scale
and derives from the phrase "MI–ra gestorum" in Latin
meaning "miracle." Stunningly, this is the exact "Miracle"
frequency used by genetic biochemists to repair damaged DNA—the
genetic blueprint upon which life is based. The authors speculate
these six tones may have been played by the ancient priests during
the miraculous shattering of Jericho’s great wall in six days
before falling on the seventh, and the creation of the universe in
six days after which God is believed to have rested on the seventh.
Bible scholars believe both events occurred as a result of sounds
being spoken or played.
People
wishing to purchase the 517 page hardcover, Healing Codes for the
Biological Apocalypse, may special order the book only through
bookstores supplied by wholesalers Ingram or Baker & Taylor, or
direct from the publisher, Tetrahedron Publishing Group, 5348 Vegas
Drive, Suite 353, Las Vegas, Nevada 89108; 1-888-5084787;
http://www.tetrahedron.org” This above article proves to me that
FREQUENCYS aND TONES hold great occult science a technology that was
lost over the years that can be used as both Good and Or bad deeds.
On one hand the frequency of 528 can be used to repair sick DNA it
can also be used to cause destruction. As a musician I know how
powerful My notes are and the Power of the mathematical equations as
to how they are played in sertin orders music can be used as a weapon
to Destroy and or to Heal
It
is also Possible to control the emotions of a single person or a
group of people using Music “Appearance emotionalism Two of the
most influential philosophers in the aesthetics of music are Stephen
Davies and Jerrold Levinson. Without going into the depths of the
philosophical argument, this view mainly follows Davies’ position.
He terms his concept the expressiveness of emotions in music
appearance emotionalism. Appearance emotionalism holds that music is
for example sad in the same way the posture of a person is sad or a
weeping willow is sad. A piece of music is not sad because it feels
sadness, but because it expresses sadness, it is sad in appearance.
Why does something (that is not a person) appear sad? Because we can
identify in its structure certain characteristics that we know from a
person’s expression of sadness. We would sometimes call an old
hunchbacked lady sad (although we don’t doubt that she might feel
completely differently) because she looks like someone sad we’ve
already seen. In the same way we would call a piece of music sad
because its dynamic character resembles a person’s expression of
sadness. “The resemblance that counts most for music’s
expressiveness […] is between music’s temporally unfolding
dynamic structure and configurations of human behavior associated
with the expression of emotion.”If a person does not give verbal
account of his or her feelings, the observer can still note them from
the person’s posture, gait, gestures, attitude, and comportment.
Music recalls an appearance of sadness e.g., according to Davies, by
a slow and quiet downward movement, underlying patterns of unresolved
tension, dark timbre, heavy or thick harmonic bass textures. Not
everybody associates the same musical features with the same emotion.
Appearance emotionalism does not claim that movement in music
generally resembles human behavior but that many listeners have this
perception of similarity, and that this is the crucial connection
that constitutes the expressiveness of music. This perception of
similarity can be widely common among listeners or highly individual.
Which musical features are more commonly associated with certain
emotions is left over to the testing of music psychology(see next
paragraph). Davies claims that expressiveness is an objective
property of music and not subjective in the sense of being projected
into the music by the listener. Music’s expressiveness is certainly
response-dependent, i.e. it is realized in the listener’s judgment.
However, suitably skilled listeners display a high degree of
agreement in attributing emotional expressiveness to a certain piece
of music. Although this is an empirical finding, it indicates
according to Davies (2006) that the expressiveness of music has to be
somewhat objective. If there was no expressiveness in the music, no
expression could be projected into it as a reaction to the music.”
Psychological
methods
The
expressive qualities of music have been studied for years, the
foremost of which has been the expression of emotion. Studies have
shown that music is not only emotionally expressive but that there is
high agreement among listeners about what type of emotion is being
expressed. [Psychologists study how music conveys or elicits emotions
using one primary method. Clips of music are chosen based on certain
structural features that are known to convey certain emotions.
Participants listen to these clips and make judgments about the
emotions they elicit or convey either during or directly after the
clip. Many differing scales are used; however, a bipolar happy-sad
scale is the most common scale given immediately after the clip to
adults, and a choice between four emotions is the most common given
to children. In studies on music that conveys or elicits mixed
emotions, bipolar scales are separated so emotions like happiness and
sadness are judged independently. When participants are asked to make
judgments while listening to the music clips, they press one button
for when the music is sad, and another when the music is happy, or
both when responses are mixed.
Structural
features
Structural
features are divided into two parts, segmental features and supra
segmental features. Segmental features are the individual sounds or
tones that make up the music; this includes acoustic structures such
as duration,amplitude, and pitch. Supra segmental features are the
foundational structures of a piece, such as melody,tempo and rhythm.
Performance
features Performance features refers to the manner in which a piece
of music is executed by the performer(s). These are broken into two
categories, performer skills and performer state. Performer skills
are the compound ability and appearance of the performer; including
physical appearance, reputation and technical skills. The performer
state is the interpretation, motivation, and stage presence of the
performer.
Tempo
Tempo
is the speed or pace of a musical piece. Studies indicate an
association between fast tempo and
happiness
or excitement. Slow tempo may be associated with sadness or serenity
Mode
Mode, or the major or minor tonality in a piece often indicates
happiness or sadness. Major tonality often conveys happiness or joy,
while minor tonality is associated with sadness
Loudness
Loudness, or the physical strength and amplitude of a sound, may be
perceived as intensity, power, or anger; while soft music is
associated with tenderness, sadness, or fear. Rapid changes in
loudness may connote playfulness or pleading, whereas few or no
changes can indicate peace and sadness
Melody
In melody, a wide range of notes can imply joy, whimsicality, or
uneasiness; a narrow range suggests tranquility, sadness, or triumph.
Consonant, or complementing harmonies, are connected with feelings of
happiness, relaxation, or serenity; dissonant, or clashing harmonies
may imply excitement, anger, or unpleasantness Rhythm
Rhythm
is the regularly recurring pattern or beat of a song. A smooth,
consistent rhythm may be
associated
with happiness and peace. A rough, irregular rhythm may be associated
with amusement and uneasiness, while varied rhythm implies joy.[
music
conveys an emotion to its listener Along with the research that music
conveys an emotion to its listener(s), it has also been shown that
music can produce emotion in the listener(s).This view often causes
debate because the emotion is produced within the listener; and thus,
hard to measure. In spite of this controversy, studies have shown
observable responses to elicited emotions, which reinforces the
Emotivists' view that music does elicit real emotional responses
Responses
to elicited emotion The structural features of music not only help
convey an emotional message to the listener, but also may create
emotion in the listener.[These emotions can be completely new
feelings or may be an extension of previous emotional events.
Empirical research has shown how listeners can absorb the piece's
expression as their own emotion, as well as invoke a unique response
based on their personal experiences
Basic
emotions In research on eliciting emotion, participants report
personally feeling a certain emotion in response to hearing a musical
piece. Researchers have investigated whether the same structures that
conveyed a particular emotion could elicit it as well. The
researchers presented excerpts of fast tempo, major mode music and
slow tempo, minor tone music to participants; these musical
structures were chosen because they are known to convey happiness and
sadness respectively. Participants rated their own emotions with
elevated levels of happiness after listening to music with structures
that convey happiness, and elevated sadness after music with
structures that convey sadness.[ This evidence suggests that the same
structures that convey emotions in music can also elicit those same
emotions in the listener. In light of this finding, there has been
particular controversy about music eliciting negative emotions.
Cognitivists argue that choosing to listen to music that elicits
negative emotions like sadness would be paradoxical, as listeners
would not willingly strive to induce sadness. However, emotivists
purport that music does elicit negative emotions, and listeners
knowingly choose to listen in order to feel sadness in an impersonal
way, similar to a viewer's desire to watch a tragic film. Researchers
have also found an effect between one's familiarity with a piece of
music and the emotions it elicits.[In one study, half of participants
were played twelve random musical excerpts one time, and rated their
emotions after each piece. The other half of the participants
listened to twelve random excepts five times, and started their
ratings on the third repetition. Findings showed that participants
who listened to the excerpts five times rated their emotions with
higher intensity than the participants who listened to them only
once. This suggests that familiarity with a piece of music increases
the emotions experienced by the listener. Emotional memories and
actions Music may not only elicit new emotions, but connect listeners
with other emotional sources.[Music serves as a powerful cue to
recall emotional memories back into awareness. Because music is such
a pervasive part of social life, present in weddings, funerals and
religious ceremonies, it brings back emotional memories that are
often already associated with it. Music is also processed by the
lower, sensory levels of the brain, making it impervious to later
memory distortions. Therefore creating a strong connection between
emotion and music within memory makes it easier to recall one when
prompted by the other. Music can also tap into empathy, inducing
emotions that are assumed to be felt by the performer or composer.
Listeners can become sad because they recognize that those emotions
must have been felt by the composer, much as the viewer of a play can
empathize for the actors. Listeners may also respond to emotional
music through action. Throughout history music was composed to
inspire people into specific action - to march, dance, sing or fight.
Consequently, heightening the emotions in all these events. In fact,
many people report being unable to sit still when certain rhythms are
played, in some cases even engaging in subliminal actions when
physical manifestations should be suppressed. Examples of this can be
seen in young children's spontaneous outbursts into motion upon
hearing music, or exuberant expressions shown at concerts.
After
reading this article I hope that You can now understand how important
music is as a tool of lesser magic. Not only can music be used to
effect a persons emotions it can also be used as a tool to destroy
physical objects. Music can be a tool of love or a tool of
destruction and a very powerful tool at best.
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